Hindutva is the acknowledgement of our selfhood: Sarsanghchalak Dr Mohan Bhagwat

Ayodhya

• The exemplary patience and understanding of Bharatiya people regarding the Ayodhya Ram Janmabhumi judgment became evident in the restraint along with piety and festive fervour

CAA

• The amendment in the Citizenship Act does not oppose any particular religious community. But those who wanted to oppose this new law misled our Muslim brothers by propagating a false notion that it was aimed at restricting the Muslim population.

• In the background, the efforts by rioters and opportunists to reignite the conflict still continue. It is not making a mark on the collective consciousness or garnering headlines in publications other than the ones that fuel such activities because of the overwhelming discussions of Corona in the media.

COVID-19

• In comparison to many countries, Bharat stood strong in the face of adversity and dealt with the calamity effectively.
• Our governing and administrative agencies promptly sprung up in action. They cautioned citizens, created emergency task forces and efficiently implemented control measures.
• The media monotonously aired news on just this issue. While this exercise created an atmosphere of disproportionate fear among the common men it also compelled the society to exercise caution and restrain by obeying rules.
• Government officials, medical practitioners practising different forms of medicine, police officers, municipality workers and cleaners displayed an extraordinary sense of responsibility by dedicatedly serving the infected patients. Maintaining social distance with their own family members, these warriors, risking their lives, embraced the death-scare posed by the virus and bravely stood at the frontline in this war round the clock.
• Many of our traditional habits pertaining to cleanliness and hygiene, healthy lifestyle and strengthening immunity with the science of Ayurveda also proved to be useful in this period.

Sewa

• To emerge from the current scenario a different kind of Sewa initiative is required. We will have to devise service assistance to ensure the opening of schools, paying teachers’ salaries and students’ education.
• Finding a replacement for the migrant workers to complete the pending tasks that were abandoned halfway is becoming a challenge too. Therefore creating employment opportunities and providing training to the unskilled is essential.
• Since March Sangh swayamsevaks are working to fill the gaps wherever needed in this difficult backdrop. They will also make wholehearted contributions in the new Sewa initiatives enumerated above. I am hopeful that other members of the society will also decipher the need for persistent long-term efforts and make needful contributions.

Chinese Threat

• China’s role in the breakout of this pandemic may be disputable but its misuse of their riches by unleashing terror on the borders of Bharat and boisterous efforts to invade our territories are well-known to the whole world.
• Bharatiya defence forces, government and the people remained unfazed and responded sharply to this attack. This example of a strong resolution, exercising self-respect and bravery has stunned China. Going further we must be watchful and remain firm.
• Rising above China economically, strategically, in securing cooperative ties with our neighbours and at international relations is the only way to neutralise those demonic aspirations. The policies proposed by our leaders seem to be charting those very horizons.
• The indestructible patriots of Bharat Mata and their formidable valour, leaders with a sense of self-respect and the indomitable ethical-patience of the citizens should have sent a loud and clear message to China.
• Sri Lanka, Bangladesh, Nepal and Myanmar (Bhramadesh)- such neighbouring countries have shared a friendly bond with us and are more or less aligned over issues of values and ethical code with us. We must now pace up our efforts to secure cooperative bonds with these countries.

National Security

• External threats to the country’s safety and sovereignty is not the only call for our vigilance. A careful analysis of many of last year’s internal events also demand alertness, understanding and harmony in the society and preparedness of governmental agencies and national leadership.
• Push and pull for power on the part of those out of it is intrinsic to the democratic political process, however, exercising discretion to see political competition for what it is and not as a bloody battle between enemies is pivotal.
• Healthy competition is always welcome, but the competition that morphs into hatred, bitterness and animosity that weakens the social fabric is unwarranted.
• Forces that see opportunity in rifts among competitors, that wish to weaken and fragment Bharat, that have long projected our diversity as differences and insinuated people into unfortunate scrimmages over old disagreements resulting in formidable struggles are very much prevalent in the world and active in Bharat.
• In his August 29, 1949 address to the Constituent Assembly, Revered Dr. Bhimrao Ambedkar used the phrase “grammar of anarchy” to describe the actions of such elements. We have to learn to identify such disguised elements and defuse their conspiracies by alarming and alerting our brothers and sisters so that they cannot be shepherded away by such predators.

RSS, Hindutva & Hindu Rashtra

• To avoid this type of confusion about the Sangh, realising Sangh’s preference for a specific vocabulary and how it interprets certain popular terms is crucial. Hindutva is one such term. Its meaning has been distorted by appending a ritualistic connotation to it. Sangh does not use it to refer to this misconception. To us, it is the word expressing our identity along with the continuity of its spirituality based traditions and its entire wealth of value system in the land of Bharat.
• The Sangh believes that it is the word applicable to all the 1.3 billion people who call themselves the sons and daughters of Bharatvarsh, whose everyday life is a striving toward an alignment with its moral and ethical code and who are proud of the heritage of their ancestors who successfully traversed the same spiritual landscape since time immemorial.
• Being oblivious to the true meaning of Hindutva weakens the thread that integrates us with this country and society. It is for this reason that this term is the first target of castigation by those who instigate intergroup conflicts, who are bent on splitting our country and society.
• ‘Hindu’ is not the name of some sect or denomination, it is not a provincial conceptualisation, it is neither a single caste’s lineage nor the privilege of the speakers of a specific language. It is that psychological common denominator whose vast courtyard cradled human civilisation, that which honours and encompasses innumerable distinct identities.
• When Sangh says Hindusthan is Hindu Rashtra it does not have any political or power centered concept in its mind. Hindutva is the essence of this Rashtra’s ‘Swa’(selfhood).
• Acknowledgement of the fact that the emotional spirit of Bharat, its acceptance for and support to multiple belief systems and faiths, is a byproduct of the Hindu culture, traditions and Hindu practice of not just tolerance but acceptance and respect of all, is the need of the hour.
• Internal Threats
• One has only to be alert and keep away from the selfish and hateful forces who confuse and instigate people by showing them false dreams of supremacy, encourage radicalism and foster separatism.
• The deplorable attempts to disintegrate the unity that has perpetually remained an inextricable part of the diversity of Bharat by making false promises and by creating hate amongst scheduled-castes, scheduled tribes and the so-called minorities of our country are underway.
• Members of this conspiratorial gang instigate and promote slogans like “Bharat tere tukde honge” (Bharat will be disintegrated). An unusual blend of political interest,separatist and fundamentalist tendencies, a hatred of Bharat and a quest for global domination is working to dampen Bharatiya unity. We will have to patiently proceed with a deep understanding of the matter.

Swa & Swadeshi

• The philosophy of ‘Swadeshi’ has trumped once again. It is time to redefine these adages in view of the current Bhartiya context and to rebuild paths that will lead us back to our time-tested values and traditions.
• Poet laureate, Shri Rabindra Nath Thakur also clearly emphasised a philosophical foundation for the Bharatiya revival based on this very concept in his essay ‘Swadeshi Samaj.’ Shri Aurobindo proclaimed it in his Uttarpara address. The introspections and contemplations conducted by our society after 1857 and the experiences of the exercises conducted by several national bodies are encased in the Preamble to our Constitution which embodies the same spirit of Bharat.
• The spirit or ‘swa’ should be the compass directing our intellectual brainstorming and plans of action. It should be the light that illuminates the directions, aspirations and expectations of our country’s collective consciousness. The results of our efforts in the physical plane and their consequences should be in accordance with this principle. Then and only then will Bharat qualify as self – reliant.
• Places for production, the workforce that is involved in the production process, economic benefits emanating from sales of the production and the rights of production must be in our national control. But this alone does not qualify as Swadeshi methodology.
• Shri Vinoba Bhave ji identified a combination of self-reliance and non-violence as Swadeshi. Late Shri Dattopant Thengadi ji claimed Swadeshi cuts beyond goods and services and stands for attaining a position of international cooperation by achieving national self-reliance, sovereignty and parity.
• So to achieve financial independence in the future and attain a position of international cooperation we are open to foreign investors and give relaxations to companies offering newer technologies, provided they engage on our terms and mutually agreeable conditions. But such a decision has to be based on mutual consensus.
• In self-reliance, dependence on self is intended. Our vision decides our destination and our path. Even we attain a prime position by following the same wasteful exertions that the rest of the world is after, that will certainly be a courageous victory. But it will be in the absence of the spirit and participation of the ‘Swa’(Self).

Swadeshi Policy

• Some positive steps in the direction of assimilating this ‘swa’ in our economic, agriculture, labour, manufacturing and education policy have been taken.
• A new education policy formed on the basis of extensive deliberations and dialogue has been declared and launched. Along with the entire educational field, the Sangh has also welcomed it.
• “Vocal for local” is a great start in the exploration of the possibilities of Swadeshi. But, for these initiatives to be successfully implemented the process will have to be watched and monitored keenly to the finish. Therefore given these wide-ranging perspectives we will have to imbibe this spirit of ‘swa’ or self, only then we can move forward in the right direction.
• The spirit of oneness is critical to actualising self-reliance in various aspects of life. Self-reliance then essentially implies overall well-being and upliftment of the whole nation through coordinated efforts and cooperation with each other, akin to interdependent organs of one body.
• A policy-making process where all concerned people and parties discuss and deliberate extensively and draw consentient conclusions fosters the spirit of oneness and trust among all. Open dialogue with all, drawing consensus through discussion, ensuring cooperation and resultant trust – this is the prescribed method for securing credibility and eminence among one’s family and community.
• Prompt implementation of mutually agreed policies does not require massive changes and boosts the environment of cooperation and coordination. Remaining alert and exercising total control over the implementation of proposed policies till the end-point is significant.

Farmers & Agriculture

• While designing our agricultural policy we should empower our farmer to control his seed banks, create manure, fertilisers and pesticides on his own or procure these from areas neighbouring his village.
• We have a deep, extensive and ancient history of agriculture. Therefore the newer policies should aim to make our farmer aware of modern agricultural science and also enable him to blend that knowledge with time-tested, contextually relevant traditional knowledge.
• The policies should be such that a farmer should be able to use these research findings and sell his produce without getting trapped, either in the profit aimed interpretations of those findings or sponsored research by the corporate sector or under the pressure of the market forces and middlemen, only then such a policy will be compatible with the Bharatiya view and be a truly Swadeshi agrarian policy.

Entrepreneurship

• Those employed in these sectors from small-time and seasoned entrepreneurs to farmers are all eager to taste entrepreneurial success for our nation. The government will need to provide extra cover for them so they can attain world-class standards that will allow them to stand a competitive chance alongside other economic giants of the world.
• If it is ensured that the rewards of the developmental achievements percolate down to the most disadvantaged; if exploitation and extortion by middlemen and touts are eliminated; the producers and manufacturers have direct interface with the markets and the developmental schemes, only then our dreams can come true, otherwise dangers that cause failure are lurking around.

Family & Society

• Gradual and consistent practice of right conduct and responsible behaviours of an entire society alone can bring rewards. Starting with small incremental changes, conducting regular awareness initiatives can cause this behavioural shift. Each family can be a part of this movement. Once a week all family members can get together to jointly do some prayer and have homemade food followed by two to three hours of informal discussion.
• If we examine the subject matter holistically in the informal family setting, exercise discretion as to the relevance of the issue and by choice accept or reject a view, then the resulting behavioural changes will more likely be permanent.